Islam & Science Signs in the universe and within ourselves

The Cosmos

Origin & Expansion of the Universe

A joined mass split apart, a heaven of “smoke”, and a sky that God is expanding, set beside the Big Bang, the cosmic microwave background and Hubble’s discovery, with an honest grade for each.

11 min readUpdated October 2026

13.8 bn yrs
Age of the universe (Planck satellite, 2018: 13.787 ± 0.020 billion years)
1927–29
Expansion inferred by Lemaître, then Hubble’s velocity–distance law
2.725 K
Temperature of the afterglow of the early universe, discovered 1965
≈ 70
Expansion rate today, in km/s per megaparsec (measurements range 67–73)
A possible reading

“Closed up (as one piece), We henceforth opened (i.e. parted) them”

A verse that many readers today set beside the Big Bang, and one whose classical readings are just as interesting.

اَوَلَمْ يَرَ الَّذِيْنَ كَفَرُوْٓا اَنَّ السَّمٰوٰتِ وَالْاَرْضَ كَانَتَا رَتْقًا فَفَتَقْنٰهُمَاؕ وَجَعَلْنَا مِنَ الْمَا࢜ءِ كُلَّ شَيْءٍ حَيٍّؕ اَفَلَا يُو͏ٔ͏ْمِنُوْنَ ۝٣٠

Did the disbelievers not perceive that the heavens and the earth were closed up (as one piece), We henceforth opened (i.e. parted) them, and We made every living thing from water. So, will they not believe?

Qur’an 21:30Sūrat Al-Anbiyaa · The Prophets

What the words say

رَتْقًا ratq means something closed up, stitched or fused together with no opening. فَتَقْنَا fataqnā means “We unstitched, split open”. The verse says the heavens and the earth were once “closed up (as one piece)”, and that God “opened (i.e. parted)” them.

Classical commentators recorded more than one reading. Ibn Kathīr gives as the primary meaning that “in the beginning they were all one piece, attached to one another… then He separated them”. Another early reading, also reported from the Companions, is that the sky was “closed” (no rain fell) and the earth was “closed” (nothing grew), and God opened the one with rain and the other with plants. The verse continues with water and life, which fits that second reading well.

What science says

Modern cosmology holds that everything in the observable universe, all its matter and energy, was once packed into an extremely hot, dense state about 13.8 billion years ago, and has been expanding and cooling ever since. This is the Big Bang model, first proposed by the Belgian priest-physicist Georges Lemaître (1927, and his “primeval atom” of 1931). It was confirmed by the discovery of the cosmic microwave background by Arno Penzias and Robert Wilson in 1965, for which they received the 1978 Nobel Prize.

One subtlety: the Big Bang was not an explosion of matter into empty space. It describes space itself expanding from a hot, dense beginning. Physics cannot yet describe the very first instant.

How close is the match?

The first reading, a single fused mass that was split apart, matches the broad picture of a unified beginning remarkably well, and it was the primary meaning for scholars like Ibn Kathīr long before modern cosmology. But the verse is short and general, and it is not a technical description of the Big Bang. We grade it a strong possible reading.

A possible reading

“The heaven… and it was smoke”

The Qur’an describes the early heaven as dukhān, smoke. Astronomers describe star-forming material as clouds of gas and fine dust.

ثُمَّ اسْتَوٰٓي اِلَي السَّمَا࢜ءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْاَرْضِ اي͏ٔ͏ْتِيَا طَوْعًا اَوْ كَرْهًاؕ قَالَتَا͏ٓ اَتَيْنَا طَا࢜ىِٕعِيْنَ ۝١١

He then intended towards (the creation of) the heaven and it was smoke; He henceforth said to it and to the earth, 'Both of you present yourselves, willingly or unwillingly.' They said, 'We present ourselves willingly.'

Qur’an 41:11Sūrat Fussilat · Explained in detail

What the words say

دُخَانٌ dukhān is the ordinary Arabic word for smoke, a mixture of hot gas and fine suspended particles. Several classical commentators linked it to a vapour rising from water.

What science says

For its first 380,000 years the universe was a glowing plasma. After it cooled enough for atoms to form, it was filled with dark, neutral gas, mostly hydrogen and helium. The first stars and galaxies condensed from that gas a few hundred million years later. Stars are still born today inside clouds of gas and dust. The Pillars of Creation in the Eagle Nebula are a famous example. Interstellar dust grains are typically around a tenth of a micrometre across, similar in size to the particles in smoke.

How close is the match?

“Smoke” is an apt everyday word for a hot, dark mixture of gas and fine particles, and it is a striking choice. The verse also belongs to a passage (41:9–12) whose sequence of creation scholars have discussed at length, and it is not a physical model. We grade it a possible reading.

A possible reading

“It is We Who give vastness”

Perhaps the best-known verse in discussions of Qur’an and cosmology. The Arabic genuinely supports the reading, and so does the history of the discovery.

وَالسَّمَا࢜ءَ بَنَيْنٰهَا بِاَيْىدٍ وَّاِنَّا لَمُوْسِعُوْنَ ۝٤٧

And We have built the heaven with the hands (of Divine Power), and it is We Who give vastness.

Qur’an 51:47Sūrat Adh-Dhaariyat · The Winnowing Winds

A note on the history

The expanding universe is sometimes credited to Stephen Hawking. In fact, expansion was discovered in the 1920s by Alexander Friedmann (theory, 1922), Georges Lemaître (1927) and Edwin Hubble (observations, 1929). Hawking’s famous contribution came later. With Roger Penrose (around 1970) he proved that, under general relativity, an expanding universe must have begun from a singularity. In other words, the universe had a beginning.

What the words say

لَمُوسِعُونَ la-mūsiʿūn is an active participle from the root w-s-ʿ, “to be wide, vast”. The form awsaʿa means “to make wide, extend”. An active participle in Arabic can describe an ongoing activity, “We are the ones making it vast”, as well as a permanent attribute. The phrase bi-aydin was explained by Ibn ʿAbbās as “with strength”.

Classical commentators, who had no idea of an expanding cosmos, explained the phrase as “We made it vast” (Ibn Kathīr) or as “We are possessors of vast power and means”. The translation shown here, “it is We Who give vastness”, keeps the same openness. Both meanings are linguistically sound.

What science says

  • 1917: Einstein, like almost everyone else, assumed the universe was static. He added a “cosmological constant” to his equations to keep it that way.
  • 1922: Alexander Friedmann showed that Einstein’s equations naturally allow an expanding universe.
  • 1927: Georges Lemaître derived the expansion and estimated its rate from galaxy data.
  • 1929: Edwin Hubble published the relation between galaxies’ distances and their recession speeds. Since 2018 the International Astronomical Union recommends calling it the Hubble–Lemaître law.
  • 1998: Two teams discovered that the expansion is accelerating (Nobel Prize 2011: Perlmutter, Schmidt, Riess).

How close is the match?

The Arabic comfortably bears the meaning “We are expanding it”, and the verse was revealed some thirteen centuries before scientists accepted that the universe expands. It was not read that way classically, though, and the word can also mean vastness or power. We grade it a possible reading, and among the most compelling ones.

See it: expanding space

What to notice: the galaxies do not fly apart through space. Space itself stretches (watch the grid), and the galaxies are carried along. Click a different galaxy and you get the same picture: everyone sees everyone else receding, and the farther away a galaxy is, the faster it recedes. Galaxies themselves do not grow, because gravity holds them together. The growth rate here is illustrative.

A possible reading

Creation in six “days”

The Qur’an says the heavens and earth were created in six ayyām, and elsewhere shows that a “day” with God is not a day of twenty-four hours.

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِيْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰي عَلَي الْعَرْشِࣞ يُغْشِي الَّيْلَ النَّهَارَ يَطْلُبُهٗ حَثِيْثًاۙ وَّالشَّمْسَ وَالْقَمَرَ وَالنُّجُوْمَ مُسَخَّرٰتٍۭ بِاَمْرِهٖؕ اَلَا لَهُ الْخَلْقُ وَالْاَمْرُؕ تَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِيْنَ ۝٥٤

Indeed, your Lord is Allah Who created the heavens and the earth in six days, then (after creating the Throne), He established His Dominance upon the Throne. He covers the night and the day with each other; that (one) comes swiftly following it (i.e. the other), and made the sun and the moon and the stars all subservient to His command. Pay heed! Only in His Hand (of power) is to create and to command; Most Auspicious is Allah; the Lord of all the worlds.

Qur’an 7:54Sūrat Al-A'raaf · The Heights

وَيَسْتَعْجِلُوْنَكَ بِالْعَذَابِ وَلَنْ يُّخْلِفَ اللّٰهُ وَعْدَهٗؕ وَاِنَّ يَوْمًا عِنْدَ رَبِّكَ كَاَلْفِ سَنَةٍ مِّمَّا تَعُدُّوْنَ ۝٤٧

And they ask you in haste for the punishment, and Allah will not make His promise untrue. And there is indeed such a Day with your Lord which is like a thousand years of your calculation.

Qur’an 22:47Sūrat Al-Hajj · The Pilgrimage

What the words say

أَيَّام ayyām (singular yawm) means days, but in Arabic yawm is also used for an era or a decisive period, as in “the days of the Arabs”, meaning their famous battles. The Qur’an itself speaks of a Day “like a thousand years of your calculation” (22:47) and of a Day whose duration is “fifty thousand years” (70:4).

What science says

The universe is about 13.8 billion years old, the Sun and Earth about 4.6 and 4.54 billion years. Science describes creation as a sequence of long epochs, not a single week.

How close is the match?

Reading the six “days” as six stages or periods is a long-standing interpretation, not a modern invention, and it removes any conflict with cosmic time-scales. The Qur’an does not say how long each period was, and attempts to map the six onto specific scientific epochs are speculative. We grade this a possible reading.

A possible reading

“Owner of all the worlds”: a medieval scholar imagines other universes

The second verse of the Qur’an calls God Rabb al-ʿālamīn, Lord of the worlds, in the plural. Around the year 1200, Fakhr al-Dīn al-Rāzī argued that this leaves room for worlds beyond our own.

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙ ۝٢

All praise is due to Allah, the Owner of all the worlds.

Qur’an 1:2Sūrat Al-Faatiha · The Opening

…it is established by proof that beyond the world there is an unending void, and it is established that God has power over all possible things. So He is able to create thousands upon thousands of worlds beyond this world, each of them greater and more massive than this world.

Fakhr al-Dīn al-Rāzī (d. 1210), commenting on Rabb al-ʿālamīn, “Owner (Lord) of all the worlds”. Our paraphrase of his argument for alfa alfi ʿawālim, “a thousand thousand worlds”.

What the words say

ʿĀlamīn is the plural of ʿālam, “world”. Most commentators take it to mean all the kinds of created beings: humans, jinn, angels, animals. Al-Rāzī went further and argued that nothing in revelation or reason rules out other worlds beyond ours, and that God’s power certainly extends to them.

What science says

The observable universe is about 93 billion light-years across and contains hundreds of billions of galaxies, perhaps more. Estimates range up to about two trillion. Each galaxy holds billions of stars, and most stars have planets. Whether anything exists beyond our observable universe, such as a “multiverse”, is an open and speculative question. Some cosmological theories predict it, but there is no observational evidence either way.

How close is the match?

The verse does not describe astrophysics. It does show that classical Muslim theology was comfortable with a creation far vaster than people could see, some seven centuries before astronomers showed, in the 1920s, that our galaxy is one among countless others. We grade al-Rāzī’s reading a possible reading, and the multiverse itself remains unproven.

Beyond empirical science

The seven heavens

The Qur’an speaks of seven heavens in layers. Some modern writers map them onto layers of the atmosphere. We do not.

الَّذِيْ خَلَقَ سَبْعَ سَمٰوٰتٍ طِبَاقًاؕ مَا تَرٰي فِيْ خَلْقِ الرَّحْمٰنِ مِنْ تَفٰوُتٍؕ فَارْجِعِ الْبَصَرَۙ هَلْ تَرٰي مِنْ فُطُوْرٍ ۝٣

The One Who created the seven heavens one above the other, and what inconsistency do you see in the creation of the Most Gracious? So, lift your gaze and observe, can you see any defectiveness?

Qur’an 67:3Sūrat Al-Mulk · The Sovereignty

هُوَ الَّذِيْ خَلَقَ لَكُمْ مَّا فِي الْاَرْضِ جَمِيْعًاࣗ ثُمَّ اسْتَوٰٓي اِلَي السَّمَا࢜ءِ فَسَوّٰىهُنَّ سَبْعَ سَمٰوٰتٍؕ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌࣖ ۝٢٩

It is He Who created for you whatever is in the earth, then He intended towards (the creation of) heaven, so, made seven heavens; perfectly balanced, and He knows everything.

Qur’an 2:29Sūrat Al-Baqara · The Cow

What the texts say

The seven heavens are described as layered one above another (ṭibāqan), with the lower heaven “adorned… with lamps (i.e. stars)” (67:5). The hadith of the Night Journey (al-Miʿrāj) describes the Prophet ﷺ ascending through them. Each heaven has a gate, and in them he meets earlier prophets. These are realities of the unseen.

Why we don’t map them onto science

The atmosphere is usually divided into five main layers (troposphere, stratosphere, mesosphere, thermosphere, exosphere), and other schemes give other numbers. Matching seven heavens to any such list requires choosing a scheme to fit, and it clashes with the Qur’an’s own statement that the stars adorn the lower heaven. Stars lie far beyond any atmospheric layer. The honest position is that the seven heavens belong to the unseen, and science has nothing to say about them either way.

Beyond empirical science

The end: “We shall roll up the heavens”

The Qur’an describes the end of the present cosmos as an act of God on the Last Day. Cosmology studies how the universe would evolve if left to its own laws.

يَوْمَ نَطْوِي السَّمَا࢜ءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِؕ كَمَا بَدَاْنَا͏ٓ اَوَّلَ خَلْقٍ نُّعِيْدُهٗؕ وَعْدًا عَلَيْنَاؕ اِنَّا كُنَّا فٰعِلِيْنَ ۝١٠٤

The Day when We shall roll up the heavens as the angel Sijill rolls up the books of deeds. Just like We made it first, We shall similarly restore it; this is a promise upon Our responsibility, We shall certainly do it.

Qur’an 21:104Sūrat Al-Anbiyaa · The Prophets

اِذَا الشَّمْسُ كُوِّرَتْ ۝١ ࣕۙ وَاِذَا النُّجُوْمُ انْكَدَرَتْ ۝٢

1When the sunlight is rolled up. 2And when the stars shall fall off.

Qur’an 81:1–2Sūrat At-Takwir · The Overthrowing

What the texts say

The heavens will be rolled up “as the angel Sijill rolls up the books of deeds”. This translation follows a view reported from some early authorities, such as al-Suddī, that al-sijill names an angel. Ibn Kathīr and others prefer the meaning “a written record”. Creation will be restored as it was first made. Elsewhere the Qur’an says “the sunlight is rolled up” and “the stars shall fall off”. These describe the Hour, which the Qur’an presents as a decree of God, not the slow result of natural processes.

What science says

  • The Sun has converted roughly half of the hydrogen in its core into helium. In about 5 billion years it will swell into a red giant and then shrink to a white dwarf.
  • For the universe as a whole, the “Big Crunch”, where expansion reverses and everything collapses, was once a popular scenario. Since 1998 the evidence has favoured continued, accelerating expansion.
  • Recent surveys (for example DESI, 2024–25) hint that dark energy may be changing over time. The ultimate fate of the universe is still an open question.

How close is the match?

People sometimes link 21:104 to the Big Crunch. That parallel depends on a scenario current data do not favour, and it treats a description of the Hour as a prediction of physics. We classify it as beyond empirical science. The verse’s own claim, that the One who began creation can repeat it, is a statement about God’s power.